Huvudbibliotek

*000     cam a       7i 4500
*00137378
*00520230301104653.0
*008230119t20222022ncu||||||b||||001 0|eng|d
*020  $a9781478018445$qpbk.
*020  $a9781478015802$qhbk.
*035  $a(Uk)020641395
*035  $a(SE-LIBR)q6635dgnn565psxj
*041  $aeng
*08204$a305.3$223
*1001 $aBey, Marquis$4aut
*24510$aCistem failure :$bessays on blackness and cisgender /$cMarquis Bey.
*264 1$aDurham :$bDuke University Press,$c2022
*264 4$c©2022
*300  $axix, 162 pages$c22 cm.
*336  $atext$btxt$2rdacontent
*337  $aunmediated$bn$2rdamedia
*338  $avolume$bnc$2rdacarrier
*4901 $aAsterisk: gender, trans-, and all that comes after
*504  $aIncludes bibliographical references (pages 147-159) and index.
*5058 $aBack in the Day -- Heart of Cisness -- How Ya Mama'n'em? -- Notes on (Trans)Gender -- Blowing Up Narnia -- RE: [No Subject] -- The Coalition of Gender Abolition.
*520  $a"In Cistem Failure Marquis Bey meditates on the antagonistic relationship between blackness and cisgender. Bey asks what does it mean to have a gender that "matches" one's sex, that is, cisgender, when decades of feminist theory have destroyed the belief that there is some natural way to be a sex? Moving from the The Powerpuff Girls to the greeting "how ya mama'n'em" to their own gender identity, Bey finds that cisgender is too flat of a category to hold the myriad ways that people-who may not have undergone gender affirmative interventions-depart from gender alignment. At the same time, blackness, they contend, strikes at the heart of cisgender's invariable coding as white: just as transness names a non-cis space, blackness implies a non-cis space. By showing how blackness opens up a way to subvert the hegemonic power of the gender binary, Bey makes a case for an antiracist gender abolition project that rejects cisgender as a regulatory apparatus"--$cProvided by publisher.
*830 0$aAsterisk (Duke University Press)
*852  $5Kkh$bKkh$hGenus/ Bey
*887  $a{"@id":"q6635dgnn565psxj","modified":"2023-03-01T10:46:53.255+01:00"}$2librisxl
*887  $5Kkh$a{"@id":"9s01x9m473z2z79v","modified":"2023-11-30T16:14:38.465+01:00"}$2librisxl
*950  $aCis$uCispersoner
*950  $aCis-personer$uCispersoner
*950  $aCisnormativitet$uCispersoner
*950  $aKönsidentitet$uCispersoner
*950  $aTransgenderpersoner$uTranspersoner
*950  $wg$aHbtqi-personer$uTranspersoner
*950  $wh$aTranspersoner i litteraturen$uTranspersoner
*950  $wh$aJudiska transpersoner$uTranspersoner
*950  $aTranssexuella$uTranspersoner
*950  $aTransvestiter$uTranspersoner
*950  $aAfrikanska amerikaner$uAfro-amerikaner
*950  $aAfroamerikaner$uAfro-amerikaner
*950  $wg$aAmerikaner$uAfro-amerikaner
*950  $wh$aAfro-amerikaner i massmedia$uAfro-amerikaner
*950  $wh$aAfro-amerikanska kvinnor$uAfro-amerikaner
*950  $wh$aAfro-amerikaner i konsten$uAfro-amerikaner
*950  $wh$aAfro-amerikaner i filmen$uAfro-amerikaner
*950  $wh$aAfro-amerikanska barn$uAfro-amerikaner
*950  $wh$aAfro-amerikanska män$uAfro-amerikaner
*950  $wh$aAfro-amerikaner i litteraturen$uAfro-amerikaner
*950  $wh$aAfro-amerikanska intellektuella$uAfro-amerikaner
*950  $wh$aAfro-amerikaner i pressen$uAfro-amerikaner
*950  $wh$aAfro-amerikaner i sceniska konsten$uAfro-amerikaner
*950  $wh$aAfro-amerikanska konstnärer$uAfro-amerikaner
*950  $wh$aAfro-amerikanska familjer$uAfro-amerikaner
*950  $wh$aAfro-amerikanska soldater$uAfro-amerikaner
*950  $wh$aAfro-amerikanska fångar$uAfro-amerikaner
*950  $aAfrocentrism$uAfro-amerikaner
*950  $aDiskriminering av afro-amerikaner$uAfro-amerikaner
*950  $aRelationer till Afro-amerikaner$uAfro-amerikaner
^